xenologer: (do not even)
On the new message board for the new Indy Occupation (IndyOWS), a thread was started with the following prompt:
Post only what you want to share, like where you're from, what brought you to IndyOWS, what would you most like to see accomplished by the Occupy Movement...

This is OUR forum, let's start sharing!


This is what I posted. It's not perfect, but I thought I'd preserve it here for posterity, if only to look back on it in a few years and cringe. I sort of hope I do. The fact that I look back on stuff I've written only two years ago and think, "Oh fuck I didn't know anything," is a good thing. It means that I must have learned something during that time.

Anyway. There's a conversation that I haven't really seen happening in my local Occupy movement, and I think it's largely because while we have some truly amazing and badass people of color helping out... it's a lot of white people. The best of these white people probably just don't feel like they're qualified to talk about racism and what kind of damage it really does, and they're right. But the alternative? Not talking about it at all?

I don't know. It just doesn't feel right.

So I figured I would at least try. I'm sure I'll screw it up and I'm sure I really don't know much when it comes down to it, but I just can't see how I'm helping anybody by sitting and being quiet and hoping that a person of color will come along and say it all perfectly.

I wrote it while I wrote this entry, so you'll see some stuff repeated as I refine my thoughts and put on my big girl pants to try something that I know going in I probably won't be very good at.

Read more... )
xenologer: (angel/11)
[Error: unknown template qotd]

Scariest horror flick? The Stepford Wives, the new one.

Seriously.
xenologer: (angel/11)
[Error: unknown template qotd]

Scariest horror flick? The Stepford Wives, the new one.

Seriously.
xenologer: (angel/11)
[Error: unknown template qotd]

Scariest horror flick? The Stepford Wives, the new one.

Seriously.
xenologer: (objection!)
There's something I understand better now than I used to back when I was self-identifying as a theist. I, too, was really upset that atheists were so prejudiced and bigoted and just pigeonholed any religious people they knew and assumed that if you aren't an atheist, you're an enemy. Or something.

I understand marginalization and privilege a little better now, though. Only some of it is from beginning to identify as an atheist. A lot of it's stuff I've heard from LGBT people and people of color and feminists and just... y'know, people who have experience with this stuff. Here's what I've learned about generalizing about the members (or affiliates) of organizations that hate me (or you, or someone else, or whoever).

It's hard sometimes, when someone walks up wearing the badge and uniform of one's oppressors, to assume that they don't want to be associated with the other people wearing it. It's hard for me (for example) to see someone who self-identifies as Catholic and not see an ally of the homophobia, misogyny, and just general callousness that characterizes that organization. They may not personally hate women or gays or child rape victims, but they're comfortable affiliating with an organization that plainly does, and I have to wonder at that rate whether they're true allies.

Sadly, that type of Christianity is still setting the tone in a lot of the country. While I'm supportive of the efforts of other Christians to clean up their image, I no longer feel like I should suffer at the hands of the Christian cultural system and simultaneously do their PR for them. When more Christians are like Quakers, I'll talk about them like more of them are Quakers.

I get that it's got to suck having people running around acting a fool who are using teachings from the same book as you are to do some terrible things to innocent people. It always sucks to feel like someone else has enough control over your reputation to screw with it by being bigots and just generally showing their whole ass to the world.

That's the thing, though, about continuing to wear the badge and uniform of a group that--for a lot of people--has done them nothing but personal and very tangible harm. Depending on how badly they've been hurt and for how long and how much hope they have left, they might just assume that you're an ally to the people who hurt them. They're not assuming this because they're bigoted, or bullies, or intolerant. They're assuming it because they're tired of giving chances to people who put on that uniform and then getting kicked in the face for it. So... they stop taking the risk.

I'm not quite there yet, but I've seen people get there, and it's hard for me to begrudge them. It's not hate. It's hurt, and it's weariness, and they're right. They should never have had to always be the one giving out chance after chance after chance to people who didn't take it. It's hard exhausting work, and the people I know who've given up on trying to find common ground with Christians? That's why.

So this is why I've stopped saying, "Not all straight/cis/white/etc. people are like that! Please only talk about your painful experiences in a way that protects my feelings!" and it's why I think it'd be great if Christians did, too.

edit: Originally posted at http://xenologer.dreamwidth.org/350821.html, where there is excellent discussion happening.
xenologer: (objection!)
There's something I understand better now than I used to back when I was self-identifying as a theist. I, too, was really upset that atheists were so prejudiced and bigoted and just pigeonholed any religious people they knew and assumed that if you aren't an atheist, you're an enemy. Or something.

I understand marginalization and privilege a little better now, though. Only some of it is from beginning to identify as an atheist. A lot of it's stuff I've heard from LGBT people and people of color and feminists and just... y'know, people who have experience with this stuff. Here's what I've learned about generalizing about the members (or affiliates) of organizations that hate me (or you, or someone else, or whoever).

It's hard sometimes, when someone walks up wearing the badge and uniform of one's oppressors, to assume that they don't want to be associated with the other people wearing it. It's hard for me (for example) to see someone who self-identifies as Catholic and not see an ally of the homophobia, misogyny, and just general callousness that characterizes that organization. They may not personally hate women or gays or child rape victims, but they're comfortable affiliating with an organization that plainly does, and I have to wonder at that rate whether they're true allies.

Sadly, that type of Christianity is still setting the tone in a lot of the country. While I'm supportive of the efforts of other Christians to clean up their image, I no longer feel like I should suffer at the hands of the Christian cultural system and simultaneously do their PR for them. When more Christians are like Quakers, I'll talk about them like more of them are Quakers.

I get that it's got to suck having people running around acting a fool who are using teachings from the same book as you are to do some terrible things to innocent people. It always sucks to feel like someone else has enough control over your reputation to screw with it by being bigots and just generally showing their whole ass to the world.

That's the thing, though, about continuing to wear the badge and uniform of a group that--for a lot of people--has done them nothing but personal and very tangible harm. Depending on how badly they've been hurt and for how long and how much hope they have left, they might just assume that you're an ally to the people who hurt them. They're not assuming this because they're bigoted, or bullies, or intolerant. They're assuming it because they're tired of giving chances to people who put on that uniform and then getting kicked in the face for it. So... they stop taking the risk.

I'm not quite there yet, but I've seen people get there, and it's hard for me to begrudge them. It's not hate. It's hurt, and it's weariness, and they're right. They should never have had to always be the one giving out chance after chance after chance to people who didn't take it. It's hard exhausting work, and the people I know who've given up on trying to find common ground with Christians? That's why.

So this is why I've stopped saying, "Not all straight/cis/white/etc. people are like that! Please only talk about your painful experiences in a way that protects my feelings!" and it's why I think it'd be great if Christians did, too.

edit: Originally posted at http://xenologer.dreamwidth.org/350821.html, where there is excellent discussion happening.
xenologer: (objection!)
There's something I understand better now than I used to back when I was self-identifying as a theist. I, too, was really upset that atheists were so prejudiced and bigoted and just pigeonholed any religious people they knew and assumed that if you aren't an atheist, you're an enemy. Or something.

I understand marginalization and privilege a little better now, though. Only some of it is from beginning to identify as an atheist. A lot of it's stuff I've heard from LGBT people and people of color and feminists and just... y'know, people who have experience with this stuff. Here's what I've learned about generalizing about the members (or affiliates) of organizations that hate me (or you, or someone else, or whoever).

It's hard sometimes, when someone walks up wearing the badge and uniform of one's oppressors, to assume that they don't want to be associated with the other people wearing it. It's hard for me (for example) to see someone who self-identifies as Catholic and not see an ally of the homophobia, misogyny, and just general callousness that characterizes that organization. They may not personally hate women or gays or child rape victims, but they're comfortable affiliating with an organization that plainly does, and I have to wonder at that rate whether they're true allies.

Sadly, that type of Christianity is still setting the tone in a lot of the country. While I'm supportive of the efforts of other Christians to clean up their image, I no longer feel like I should suffer at the hands of the Christian cultural system and simultaneously do their PR for them. When more Christians are like Quakers, I'll talk about them like more of them are Quakers.

I get that it's got to suck having people running around acting a fool who are using teachings from the same book as you are to do some terrible things to innocent people. It always sucks to feel like someone else has enough control over your reputation to screw with it by being bigots and just generally showing their whole ass to the world.

That's the thing, though, about continuing to wear the badge and uniform of a group that--for a lot of people--has done them nothing but personal and very tangible harm. Depending on how badly they've been hurt and for how long and how much hope they have left, they might just assume that you're an ally to the people who hurt them. They're not assuming this because they're bigoted, or bullies, or intolerant. They're assuming it because they're tired of giving chances to people who put on that uniform and then getting kicked in the face for it. So... they stop taking the risk.

I'm not quite there yet, but I've seen people get there, and it's hard for me to begrudge them. It's not hate. It's hurt, and it's weariness, and they're right. They should never have had to always be the one giving out chance after chance after chance to people who didn't take it. It's hard exhausting work, and the people I know who've given up on trying to find common ground with Christians? That's why.

So this is why I've stopped saying, "Not all straight/cis/white/etc. people are like that! Please only talk about your painful experiences in a way that protects my feelings!" and it's why I think it'd be great if Christians did, too.

edit: Originally posted at http://xenologer.dreamwidth.org/350821.html, where there is excellent discussion happening.
xenologer: (objection!)
There's something I understand better now than I used to back when I was self-identifying as a theist. I, too, was really upset that atheists were so prejudiced and bigoted and just pigeonholed any religious people they knew and assumed that if you aren't an atheist, you're an enemy. Or something.

I understand marginalization and privilege a little better now, though. Only some of it is from beginning to identify as an atheist. A lot of it's stuff I've heard from LGBT people and people of color and feminists and just... y'know, people who have experience with this stuff. Here's what I've learned about generalizing about the members (or affiliates) of organizations that hate me (or you, or someone else, or whoever).

It's hard sometimes, when someone walks up wearing the badge and uniform of one's oppressors, to assume that they don't want to be associated with the other people wearing it. It's hard for me (for example) to see someone who self-identifies as Catholic and not see an ally of the homophobia, misogyny, and just general callousness that characterizes that organization. They may not personally hate women or gays or child rape victims, but they're comfortable affiliating with an organization that plainly does, and I have to wonder at that rate whether they're true allies.

Sadly, that type of Christianity is still setting the tone in a lot of the country. While I'm supportive of the efforts of other Christians to clean up their image, I no longer feel like I should suffer at the hands of the Christian cultural system and simultaneously do their PR for them. When more Christians are like Quakers, I'll talk about them like more of them are Quakers.

I get that it's got to suck having people running around acting a fool who are using teachings from the same book as you are to do some terrible things to innocent people. It always sucks to feel like someone else has enough control over your reputation to screw with it by being bigots and just generally showing their whole ass to the world.

That's the thing, though, about continuing to wear the badge and uniform of a group that--for a lot of people--has done them nothing but personal and very tangible harm. Depending on how badly they've been hurt and for how long and how much hope they have left, they might just assume that you're an ally to the people who hurt them. They're not assuming this because they're bigoted, or bullies, or intolerant. They're assuming it because they're tired of giving chances to people who put on that uniform and then getting kicked in the face for it. So... they stop taking the risk.

I'm not quite there yet, but I've seen people get there, and it's hard for me to begrudge them. It's not hate. It's hurt, and it's weariness, and they're right. They should never have had to always be the one giving out chance after chance after chance to people who didn't take it. It's hard exhausting work, and the people I know who've given up on trying to find common ground with Christians? That's why.

So this is why I've stopped saying, "Not all straight/cis/white/etc. people are like that! Please only talk about your painful experiences in a way that protects my feelings!" and it's why I think it'd be great if Christians did, too.
xenologer: (YAY)
...I am now legally married.

How awesome is that?







(Now for the rest of my LGBT family who aren't allowed to. Need to get you in on this shit, because this fun should be shared. Your inevitable marriages will lift something of a shadow from everybody else's, so we've got some politicians to harass until they explode. Let's do this shit.)

NOTICE:

Mar. 14th, 2011 06:09 pm
xenologer: (objection!)
LGBT activism isn't about creating more gay people; it's about supporting and advocating for the ones who're here. Still, atheist activism is framed (by people who aren't doing it) as evangelism. We don't care about converting you; we're just... out. Get over it.

Jeez.
xenologer: (human monsters)
Day Five: Apologism Means Never Having to Say You're Sorry

I know there are still people reading this--if they haven't defriended me over it--who insist that the real intolerance here is mine, that the real bigotry, hatred, and harm comes from compiling these links and not from the organization whose actions have been reported on. These people are apologists, who will say and do anything to defend their church because that is what they have been taught they must do. Is it loyalty? Is it fear of being cut off from salvation without the church? I don't know, you tell me.

But here's my problem with this sort of apologism. When someone says, "A priest molested me as a child and shamed me into silence," apologists are the ones who say, "Yeah, but not all priests are like that, so try to express your pain in a way that doesn't make Catholics uncomfortable." When someone says, "I was locked in a workhouse and assaulted physically and sexually when I wasn't actively engaged in forced labor," apologists are the ones who say, "That's really sad honey and Imma let you finish, but the church does a lot of charity work and I'd like to derail this conversation to talk about this other thing for a while." When someone says, "Scientific journals have criticized the RCC for their habit of lying to at-risk populations about AIDS," apologists are the ones who say, "Yes, but a condom is just like a cigarette filter! What do doctors know about epidemiology that the College of Cardinals doesn't?"

In short, apologists are the ones who take a conversation that makes them uncomfortable and put their own feelings at the center of it so that rather than talking about the victims of the RCC's wanton callousness, racism, and unvarnished cruelty... we're talking about how sad it is that victims' advocates hurt Catholic people's feelings by pointing these things out. The real problem with apologism is that when you come into this discussion defending the Catholic church, what you are really saying is that you don't like us talking about harsh realities and would rather we discuss a comforting fantasy. Well, you can save that horseshit for church where it belongs. This is the real world.

In the real world, the Catholic Church probably hates you. Stop defending it like a battered wife who's sure her husband really really does love her, he's just got a funny way of showing it and you're sure that if you stay and show the church love and don't make trouble and be everything it asks you to be, it'll understand what it's been doing to you and everything will turn out like the RCC promised you it would be.

It's pathetic. Stop it.

If you missed it, here's Day One: The Church Hates Gays, Day Two: The Church Hates Women, Day Three: The Church Hates Africa, and Day Four: The Church Loves Child Rapists.

Hope you've enjoyed my blog series. This is a topic I've gotten tired of hashing over again and again and again, and now at least I have something I can just link to people when I'm too lazy to deal with the same regurgitated apologism. Feel free to do the same, if you're so inclined. Just link back to me so that I can pat myself on the back and feel useful.

Love, peace, and suchforth,

me.
xenologer: (human monsters)
Thousands of people in Finland have left their church over recent anti-gay remarks.

This is what it looks like when a church is held accountable to members for its anti-gay rhetoric. Huge love to the former members of Finland's Evangelical-Lutheran and Orthodox Churches for actually DEMONSTRATING that this matters to them instead of whining and making excuses like Americans.

Meanwhile the suicides of two more gay teenagers have hit the news.

17-Year-Old Gay Teen Terrel Williams Kills Himself Following After-School Attack

Corey Jackson. 19. Gay. College Student. Killed Himself on Tuesday.

I want all those people who wore purple two days ago to think long and hard about what they're actually willing to do to show solidarity with these kids, or whether they were just looking for a pat on the back and an ego boost for themselves on Wednesday.

If your denomination has made anti-gay statements, show a little backbone and demonstrate that these stories matter to you. I'm tired of choking on the insincerity and excuses from people who claim their hearts are breaking, but won't so much as stop attending churches that preach the very hatred and disdain that feeds this bullying.

Dan Savage is a problematic figure for a lot of reasons (so I'm by no means saying I agree with him on everything forever), but he had it right when he said the following:
The kids of people who see gay people as sinful or damaged or disordered and unworthy of full civil equality—even if those people strive to express their bigotry in the politest possible way (at least when they happen to be addressing a gay person)—learn to see gay people as sinful, damaged, disordered, and unworthy. And while there may not be any gay adults or couples where you live, or at your church, or in your workplace, I promise you that there are gay and lesbian children in your schools. And while you can only attack gays and lesbians at the ballot box, nice and impersonally, your children have the option of attacking actual gays and lesbians, in person, in real time.

Real gay and lesbian children. Not political abstractions, not "sinners." Gay and lesbian children. (...)

You don't have to explicitly "encourage [your] children to mock, hurt, or intimidate" queer kids. Your encouragement—along with your hatred and fear—is implicit. It's here, it's clear, and we're seeing the fruits of it: dead children.

Oh, and those same dehumanizing bigotries that fill your straight children with hate? They fill your gay children with suicidal despair. And you have the nerve to ask me to be more careful with my words?


Stop attending churches you disagree with about homosexuality. Stop dragging your children to churches that are teaching them to hate other kids, or themselves. Stop telling me how much you love your gay friends, and then faithfully attending lectures on how depraved and inverted and unworthy they are.

Show a little backbone and stand behind those convictions, or stop asking for pats on the back for having them. Having them isn't enough. Burden of proof is on you. Nobody is going to believe what you say if you're contradicting it by what you do--or don't do.

Much love to the Finns here. Hopefully Americans will learn from this example.
xenologer: (human monsters)
Welcome to my blog series on why you should STOP DEFENDING THE CATHOLIC CHURCH

A lot of people don't realize these things are pervasive enough to reflect on the organization itself; they're still thinking it's just isolated incidents. They are wrong. They're entitled to their own values and opinions, but they are not entitled to their own facts. These things are not isolated.

Link the following things to people who get pissed when you talk about the Catholic Church as though it's an organization which is actively working to oppress gays, demean women, perpetuate HIV/AIDS, and shelter child rapists.

(A note to loyal Catholic readers: If you feel cornered and attacked and maligned just reading these links, try and imagine how the organization you love so much is making me feel. Oh, and gay people. And all those women they're dehumanizing. Oh, and the dead Africans. And all those kids and their families who made the mistake of trusting a priest. Yeah, those people. Try to check your feelings against theirs before you decide to derail the conversation and make it all about your hurt feelings. Don't worry, I've got an entry just for you on Day Five. So sit tight; I haven't forgotten you, honest.)

Day One: The Church Hates Gays

Before you can get married by the Phoenix diocese, they educate you about how awful gay marriage is and how important it is that Catholics be against it.

The church holds homeless people in DC hostage over gay marriage. Remember this little old news story? If you did, never do that again, because it tells you all you need to know about the organization's priorities.

They do the same thing in Illinois, only this time with foster kids. They claim that they don't want to place kids with any non-married people, but according to the Advocate, they don't mind single straight people people. Evidently it's just the gays! Hear that, kids? Gay parents are so toxic that Illinois Dioceses would prefer you didn't have a family at all. You can thank them later.

The Catholic Church--despite being tax-exempt--spends a lot of money lobbying against gay marriage, because they know they have enough apologists out there to keep them from ever being stripped of their tax-exempt status.

Look how much money Portland, ME's diocese alone spent lobbying against gay marriage.

The next time a Catholic apologist argues that the RCC fights gay marriage to defend religious freedom, link them this. The RCC is outraged that other religions can bless gay unions if their teachings allow for it. They don't care about religious freedom; they just hate gays.

"Gays will never enter the reign of God," says a Mexican Cardinal.

Gay tourists are not welcome at the Vatican.

Gay people don't deserve funerals.

That should keep you busy for today.
xenologer: (damn!)
I just had a server at a restaurant make a point to tell me that God is real and loves me more than I could ever know. I guess sitting by myself and reading counts as a provocative conversation-starter if I have the temerity to read The God Delusion where other people can see.

Look at me, flaunting my atheism. I'm no better than those women who hold hands with their wives, or men who meet their husbands for lunch. Look at me being a freak and flaunting it front of the normals, oh no.

Oh, the pushy preachiness of not hiding. I think that theism is pretty questionable on a lot of levels, but I wouldn't pause in the performance of my job duties to lecture somebody reading theological trash like the Left Behind series. Why? Because believe it or not, simply being willing to be seen publicly as a believer or nonbeliever is not the same as inviting a theological debate.
xenologer: (Default)
This entry started as a comment on this entry about what "Progressive Christian" actually means. It's a subject about which I've given a lot of thought, and I've held this opinion for a pretty long time before being willing to say anything about it. There's a lot that I believe that I'm unwilling to say, for fear of alienating people who would otherwise be my allies.

Isn't that silly? Once I really looked at it, I realized what a condescending and nasty thing that is for me to think about my moderate theist friends. If you learn what I really think, you'll stop caring whether the courts blame rape victims, whether our judicial system executes an inordinate number of mentally-challenged and black or latino convicts, or whether gays ever have equal contractual rights in this country. You'll stop fighting with me if you hear the things that I didn't want to hear back when I was a theist.

I didn't, though. When I was a theist, I listened. Eventually. Brian can attest that it took a lot of time and patience on both of our parts before we came to a meeting-place on the question, but I didn't abandon the people and causes I cared about, so I'm going to trust the people reading this not to do it either.

Cut for fragile things. )
xenologer: (bye bye)
Dear homophobes who have "lots of gay friends whom they love and respect": Would it be a betrayal of my gay friends if I believed they should have fewer rights than I do as a straight person? I believe it would. Would they be justified in considering me less than a true friend, because I don't respect them enough to value their freedom? I believe they would.

If you don't believe in gay marriage, then all that should mean is you won't be getting one. If you call your gay friends sinners, perverts, deviants, freaks, or an affront to God, then let me tell you. Not only are you not friends, you don't know what the hell a friend is.

I cannot stand when gay-hating zealots suddenly call up the ideal of open-mindedness as a shield. No, you guys, I don't need to be accepting and open-minded when it comes to a view that you are actively attempting to shove onto other people. I can be accepting and open-minded and supportive of your personal choices, but once you start trying to limit the rights of others? Hell no, your view doesn't deserve my tolerance and good will just for being there. Pack up your sense of entitlement and get offa my yard.

All views are not equally worthy of respect, and views which do not allow for tolerance should not be heard later crying for it when they're criticized by the ones who ARE willing to "live and let live."

I am not intolerant for saying there is no supportable rational reason to limit the contractual rights of gay people, and your gay friends are not intolerant for deciding they don't want to be around someone like you who is constantly passing judgement on a life that you openly wish you controlled instead of them. You don't deserve tolerance, you don't deserve acceptance, and you don't deserve empathy.

"Empathize with stupidity and you're halfway to thinking like an idiot." -Perosteck Balveda

Sincerely,

Those of us who actually know how to be a friend, those of us who know what "agree to disagree" means, and those of us who don't want to hear about tolerance from people who want their intolerance to have the weight of law.

Firearms

May. 30th, 2010 12:34 am
xenologer: (heritage)
A lot of people I know hold the (in my opinion, rather unnecessarily extreme) position that nobody needs to own guns, and that things would be better if nobody did. These people are usually the sorts of well-meaning leftists that I agree with on damn near everything else.

However.

Here are the facts: I don't need some middle-class, white, nominally-Christian straight man telling me that I am safe without a gun. What does he know? Does he live with a target on his back because he's a woman? Because I do. Does he live with a target on his back because he's an ethnic or religious minority? No? Because I do, at least in the latter case. Does he live with a target on his back because there are seriously people in this country arguing we should burn fags not flags? Does he live with a target on his back because he's poor and nobody cares what happens to poor people?

Then why in the world should I let him look me in the eye and tell me that I'll be okay without a knife in my pocket? Without a gun in my bedside table? He lives in a completely different universe than I do, a universe in which nothing about him screams, "If you brutalize me, nobody will care."

I don't want to hear from that guy that I don't need a gun. Let him live in a world where a glance, a word, or a gesture can be a threat, and then he can tell me when I should feel safe, and what I should need to make that happen.

After all, what could possibly be scarier to the gay-hating misogynist theocrats who want people like me to disappear than the idea of gays with guns? It's been suggested that this is the real reason why people are afraid to have gays serve openly in the military: the potential horror of a half dozen men with M16s turning around and asking, "Who you callin' a faggot?"

Newsflash to the TEA Party: Middle-class straight Christian white people aren't the ones under siege. It's us.

Gun rights for everybody means for me, even if it means I'm protecting myself against the racist paranoid conspiracy theorists in the NRA who fought hardest for those rights in the first place. Thanks, guys. Now stay off my goddamn lawn.
xenologer: (vengeful)
Evidently complaining about racism, homophobia, and misogyny is just as bad as complaining about black people, gays, and women. Solution: refuse to have a problem with anything ever. Safe! (Bonus points for silencing minorities who don't realize yet that anger makes them bad people. TOP SCORE.)

I am really tired of being called angry and hateful because I have the gall to dislike the people who feed a system that shits on me (and several other sorts of people who may or may not be a lot like me) every day. I am particularly bothered by all the "bullying" language being thrown around. Here's what I feel is happening (and this is just my perception, but since it's coloring my reactions, I feel obligated to explain it).

A lot of people have a "zero tolerance" view of disliking other people the way that my junior high had a "zero tolerance" policy toward fighting. I ran afoul of this policy, and I think that the way it played out says a lot about how I approach these situations.

I was being bullied by a girl who not only followed me around the halls, but cornered me for what was clearly going to be a fight. It didn't come to that, but the administrators told both of us that fighting is wrong, wanted both of us to apologize, and we both got a suspension for in-school violence.

Seeing the connection? For those who aren't catching it, I'll beat the dead horse. Sometimes it isn't right to paint all parties to a conflict as though they are all equally wrong and all equally bad and all equally to blame for the situation. There are situations where this is the case, but they are far more rare than a lot of people would like to think.

The people who treat hatred of homophobia as though it were as bad as hating gay people, the people who treat revulsion toward racism as though it were as bad as revulsion toward other races, and the people who treat bitterness at misogyny as though it were as bad as bitterness toward women? They are doing to marginalized people what my school administrators did to me when I was a kid, and I don't stand for it now.

Just because there's a conflict doesn't mean everybody involved is a bad person, and just because someone finally hits back doesn't mean they're just as much of a bully as the person who's been brutalizing them all along. Conflating these two things is not only logically screwy, but it only serves to shame and silence people who are trying to finally stand up for themselves.

So yeah, I'll say it. I mistrust conservatives, mainly social conservatives. I mistrust social conservatives because people who identify that way have tried in many identifiable and clear ways to make my life less fulfilling than theirs, because I belong to several classes of people who have faced identical objections over and over to our desires to live as equal citizens in this country (whether it's my voting rights as a woman, my right to be free from religious coercion as an atheist, or my right to equal contractual rights when it comes to civil marriages).

My dislike is different from that of homophobes, religious zealots, or sexists, or racists, because I am not trying to deny them any rights except for their perceived right to hurt me. That means the roots of our dislike, as well as our intended aims, are not just a totally different animal, they're a whole world apart.

Every time somebody equates the two, calling both me and the people who hurt me "bullies," I kind of want to bite them in the face.
xenologer: (Default)
[Error: unknown template qotd]

You know what's horrible? This isn't the original question. I discovered this when I went to answer it. The question was something along the lines of, "What would you do if you found out your partner had had a sex change before you met?" But now it's all about what you'd do if they have a crime in their past.

The layers of transphobia here make me go :( so hard that I don't even feel like picking through them all. You know what I'm thinking.


Edit: innerbrat has a good entry here, including what they reported. I'm just really glad I'm not the only person who noticed this. Blah.
xenologer: (Default)
The National Day of Silence is a day to give a nod to the silence that LGBT people--particularly students--have to live with for fear of bullying, harassment, and even violence. They have to be silent every day of their lives, so today their allies are silent just for one day.

I've done the Day of Silence for a few years now, and it didn't seem like a big thing to me until one of my gay friends realized that I was deliberately not talking, was surprised, and then gave me what might be the most heartfelt thanks I've ever received from anybody. That kind of stopped me in my tracks, because I had to wonder how much shit has she gotten from people, how alone has she been made to feel, that me not talking for a day has such a huge impact for her?

Since then, I've always tried to do this thing. I didn't realize it meant so much, and I still probably don't really "get it," but if it helps, then it's the least I can do, y'know?

November 2017

S M T W T F S
   1234
567891011
121314 15161718
19202122232425
2627282930  

Syndicate

RSS Atom

Most Popular Tags

Style Credit

Expand Cut Tags

No cut tags
Page generated Jul. 6th, 2025 10:06 am
Powered by Dreamwidth Studios