xenologer: (everybody's aunt)
As I discussed in a previous entry, the more I look at the Occupy Movement, the more I think it's powered by white people who are only now realizing that white privilege doesn't buy what it used to. Then they find that not only are they not guaranteed college, jobs after college, and financial stability, but now the cops are spraying and beating them like they're... well... not white! The shock. The indignation.

I can't really be shocked, though. I mean, I know a lot of people are still in denial about what the enforcement of our political and economic system looks like, but people of color in particular have never had that luxury. We can talk all we want about how not all cops are bad, but if the best cops we can hope for are ones that do not actively abuse protesters and merely stand by while other cops do... well... I think we'll see the rest of the 99% catching up with what poor people, homeless people, and people of color have known about police all along.

The Zimbardo Prison Experiment isn't just a freaky footnote in psychology courses. It's real, and some people have been living it this whole time. No wonder they're looking at the Occupy Movement (both those watching at home who are shocked that the police are being scary, and those in denial who insist that the police are just misunderstood) and shaking their heads at all the privileged people just now getting a taste.

The challenge is going to be remembering these lessons when middle-class white people have gotten what they need and poor people, people of color, LGBT people, etc. have not (because I firmly believe they will be the last). The challenge is going to be remembering what it was like to have to fear police repression once things go back to how they were and it's just happening to Those Other People again.

On a more personal note, Indianapolis has a second occupation movement going on, and I want to be around just because it is apparently not usual for conversations about privilege to be had. I want to be there for it, but I think before I can do that that I need some kind of taste of what I could be building. I want to go to a space where solidarity is a Thing. I want to talk to people who believe that compassion can be a way of life. I want to participate in a decent group founded on a consensus model.

If I want those things, though, I guess there's nowhere I can really go for them. I don't know if I'm qualified to help build them, but I guess I have to. Do I have the energy? Do I have the expertise? Can I do that?

Maybe there's an occupation near me that I could visit to help out a little before I go back to try and build something decent on the crumbled nasty wreckage of Indy's first attempt. I could use some inspiration. It's hard to let my local organizers give me that, because the more I think about it the more unsure I am that they would understand what inspires me at all.
xenologer: (wary Dalma)
Read a news article today. I am hesitant to link to the original page, for reasons that you'll understand if you've read this entry of mine. It has a picture of a dead man.

Here is the printer-friendly page.
DETROIT -- This city has not always been a gentle place, but a series of events over the past few, frigid days causes one to wonder how cold the collective heart has grown.

It starts with a phone call made by a man who said his friend found a dead body in the elevator shaft of an abandoned building on the city's west side.

"He's encased in ice, except his legs, which are sticking out like Popsicle sticks," the caller phoned to tell this reporter.

"Why didn't your friend call the police?"

"He was trespassing and didn't want to get in trouble," the caller replied. As it happens, the caller's friend is an urban explorer who gets thrills rummaging through and photographing the ruins of Detroit. It turns out that this explorer last week was playing hockey with a group of other explorers on the frozen waters that had collected in the basement of the building. None of the men called the police, the explorer said. They, in fact, continued their hockey game.

Before calling the police, this reporter went to check on the tip, skeptical of a hoax. Sure enough, in the well of the cargo elevator, two feet jutted out above the ice. Closer inspection revealed that the rest of the body was encased in 2-3 feet of ice, the body prostrate, suspended into the ice like a porpoising walrus.

The hem of a beige jacket could be made out, as could the cuffs of blue jeans. The socks were relatively clean and white. The left shoe was worn at the heel but carried fresh laces. Adding to the macabre and incongruous scene was a pillow that gently propped up the left foot of the corpse. It looked almost peaceful.

What happened to this person, one wonders? Murder in Motown is a definite possibility. Perhaps it was death by alcoholic stupor. Perhaps the person was crawling around in the elevator shaft trying to retrieve some metal that he could sell at a scrap yard. In any event, there the person was. Stone-cold dead.
I think that the reporter, Charlie LeDuff by name, covered this in as sensitive and tasteful a manner as could be hoped. He used it as an opportunity to discuss Detroit's homeless, and the ability of the city to continue functioning unphased no matter what happens to them. If you're homeless, damned near anything can happen to you--anything--and even people who supposedly share your situation will be too busy with their own struggles to worry much about you. LeDuff did an excellent job with that, and I think that including a picture of those feet above a plane of ice that you know hides the rest of a man is part of hammering in that we only care because we don't see, or can pretend we don't see.

But I still have issues with the use of images of the dead. If you don't know what I'm talking about, please check out the entry I linked before. Read it here; this'll make more sense if you do. I think that there I explained it as well as I am likely to do.

Here is my question. Do you feel that, considering a debt that comes with viewing images of the dead, that LeDuff has paid his debt? Or has he just used this homeless man's corpse and his suffering to make a political point of his own? Is he taking up the unnamed corpse's cause, or pursuing his own and using the power created by the stranger's death to fuel his own cause?

And here's the really disturbing question for me. Completely aside from considerations of LeDuff's debt and the repayment thereof, what about me? I've seen this image, and I've been touched by the emotional energy of a man's death. I owe him something, but as I discussed in that previous entry... you cannot always know just what it is you owe the dead. By helping people in Indiana get foodstamps and Medicaid, am I helping to repay a man whose death was caused by disregard? Or is that not what's required at all?

Now that the emotional/spiritual energy created by this man's suffering and this man's death is part of the emotional/spiritual energy of my life, what do I owe him for grokking his death in that way? By observing and considering his death in such a way that it has become part of me and my life (something which cannot be avoided now that the photo of his corpse has been reflected in my eyes), I have taken something from him and made it part of myself.

How can I repay it? I don't know what he wants. You can basically never know what the dead want.

What do you think?
xenologer: (wary Dalma)
Read a news article today. I am hesitant to link to the original page, for reasons that you'll understand if you've read this entry of mine. It has a picture of a dead man.

Here is the printer-friendly page.
DETROIT -- This city has not always been a gentle place, but a series of events over the past few, frigid days causes one to wonder how cold the collective heart has grown.

It starts with a phone call made by a man who said his friend found a dead body in the elevator shaft of an abandoned building on the city's west side.

"He's encased in ice, except his legs, which are sticking out like Popsicle sticks," the caller phoned to tell this reporter.

"Why didn't your friend call the police?"

"He was trespassing and didn't want to get in trouble," the caller replied. As it happens, the caller's friend is an urban explorer who gets thrills rummaging through and photographing the ruins of Detroit. It turns out that this explorer last week was playing hockey with a group of other explorers on the frozen waters that had collected in the basement of the building. None of the men called the police, the explorer said. They, in fact, continued their hockey game.

Before calling the police, this reporter went to check on the tip, skeptical of a hoax. Sure enough, in the well of the cargo elevator, two feet jutted out above the ice. Closer inspection revealed that the rest of the body was encased in 2-3 feet of ice, the body prostrate, suspended into the ice like a porpoising walrus.

The hem of a beige jacket could be made out, as could the cuffs of blue jeans. The socks were relatively clean and white. The left shoe was worn at the heel but carried fresh laces. Adding to the macabre and incongruous scene was a pillow that gently propped up the left foot of the corpse. It looked almost peaceful.

What happened to this person, one wonders? Murder in Motown is a definite possibility. Perhaps it was death by alcoholic stupor. Perhaps the person was crawling around in the elevator shaft trying to retrieve some metal that he could sell at a scrap yard. In any event, there the person was. Stone-cold dead.
I think that the reporter, Charlie LeDuff by name, covered this in as sensitive and tasteful a manner as could be hoped. He used it as an opportunity to discuss Detroit's homeless, and the ability of the city to continue functioning unphased no matter what happens to them. If you're homeless, damned near anything can happen to you--anything--and even people who supposedly share your situation will be too busy with their own struggles to worry much about you. LeDuff did an excellent job with that, and I think that including a picture of those feet above a plane of ice that you know hides the rest of a man is part of hammering in that we only care because we don't see, or can pretend we don't see.

But I still have issues with the use of images of the dead. If you don't know what I'm talking about, please check out the entry I linked before. Read it here; this'll make more sense if you do. I think that there I explained it as well as I am likely to do.

Here is my question. Do you feel that, considering a debt that comes with viewing images of the dead, that LeDuff has paid his debt? Or has he just used this homeless man's corpse and his suffering to make a political point of his own? Is he taking up the unnamed corpse's cause, or pursuing his own and using the power created by the stranger's death to fuel his own cause?

And here's the really disturbing question for me. Completely aside from considerations of LeDuff's debt and the repayment thereof, what about me? I've seen this image, and I've been touched by the emotional energy of a man's death. I owe him something, but as I discussed in that previous entry... you cannot always know just what it is you owe the dead. By helping people in Indiana get foodstamps and Medicaid, am I helping to repay a man whose death was caused by disregard? Or is that not what's required at all?

Now that the emotional/spiritual energy created by this man's suffering and this man's death is part of the emotional/spiritual energy of my life, what do I owe him for grokking his death in that way? By observing and considering his death in such a way that it has become part of me and my life (something which cannot be avoided now that the photo of his corpse has been reflected in my eyes), I have taken something from him and made it part of myself.

How can I repay it? I don't know what he wants. You can basically never know what the dead want.

What do you think?
xenologer: (wary Dalma)
Read a news article today. I am hesitant to link to the original page, for reasons that you'll understand if you've read this entry of mine. It has a picture of a dead man.

Here is the printer-friendly page.
DETROIT -- This city has not always been a gentle place, but a series of events over the past few, frigid days causes one to wonder how cold the collective heart has grown.

It starts with a phone call made by a man who said his friend found a dead body in the elevator shaft of an abandoned building on the city's west side.

"He's encased in ice, except his legs, which are sticking out like Popsicle sticks," the caller phoned to tell this reporter.

"Why didn't your friend call the police?"

"He was trespassing and didn't want to get in trouble," the caller replied. As it happens, the caller's friend is an urban explorer who gets thrills rummaging through and photographing the ruins of Detroit. It turns out that this explorer last week was playing hockey with a group of other explorers on the frozen waters that had collected in the basement of the building. None of the men called the police, the explorer said. They, in fact, continued their hockey game.

Before calling the police, this reporter went to check on the tip, skeptical of a hoax. Sure enough, in the well of the cargo elevator, two feet jutted out above the ice. Closer inspection revealed that the rest of the body was encased in 2-3 feet of ice, the body prostrate, suspended into the ice like a porpoising walrus.

The hem of a beige jacket could be made out, as could the cuffs of blue jeans. The socks were relatively clean and white. The left shoe was worn at the heel but carried fresh laces. Adding to the macabre and incongruous scene was a pillow that gently propped up the left foot of the corpse. It looked almost peaceful.

What happened to this person, one wonders? Murder in Motown is a definite possibility. Perhaps it was death by alcoholic stupor. Perhaps the person was crawling around in the elevator shaft trying to retrieve some metal that he could sell at a scrap yard. In any event, there the person was. Stone-cold dead.
I think that the reporter, Charlie LeDuff by name, covered this in as sensitive and tasteful a manner as could be hoped. He used it as an opportunity to discuss Detroit's homeless, and the ability of the city to continue functioning unphased no matter what happens to them. If you're homeless, damned near anything can happen to you--anything--and even people who supposedly share your situation will be too busy with their own struggles to worry much about you. LeDuff did an excellent job with that, and I think that including a picture of those feet above a plane of ice that you know hides the rest of a man is part of hammering in that we only care because we don't see, or can pretend we don't see.

But I still have issues with the use of images of the dead. If you don't know what I'm talking about, please check out the entry I linked before. Read it here; this'll make more sense if you do. I think that there I explained it as well as I am likely to do.

Here is my question. Do you feel that, considering a debt that comes with viewing images of the dead, that LeDuff has paid his debt? Or has he just used this homeless man's corpse and his suffering to make a political point of his own? Is he taking up the unnamed corpse's cause, or pursuing his own and using the power created by the stranger's death to fuel his own cause?

And here's the really disturbing question for me. Completely aside from considerations of LeDuff's debt and the repayment thereof, what about me? I've seen this image, and I've been touched by the emotional energy of a man's death. I owe him something, but as I discussed in that previous entry... you cannot always know just what it is you owe the dead. By helping people in Indiana get foodstamps and Medicaid, am I helping to repay a man whose death was caused by disregard? Or is that not what's required at all?

Now that the emotional/spiritual energy created by this man's suffering and this man's death is part of the emotional/spiritual energy of my life, what do I owe him for grokking his death in that way? By observing and considering his death in such a way that it has become part of me and my life (something which cannot be avoided now that the photo of his corpse has been reflected in my eyes), I have taken something from him and made it part of myself.

How can I repay it? I don't know what he wants. You can basically never know what the dead want.

What do you think?
xenologer: (Speak)
As Reed, the head of Butler Democrats said:
"Yes, that's right: the state that at one point had the largest population of KKK members of anywhere in the country, a state whose politics had long been corrupted by racists and segregationists, a state that had not elected a Democrat for President in 44 years, a state that re-elected George W. Bush in 2004 by a 60-40 margin, this same state elected a black, liberal, intellectual Democrat named Barack Hussein Obama as President!"

Indiana: dragged kicking and screaming into the modern world, but by a much wider margin than any of us expected. I think the final count was about fifteen thousand votes' worth of difference.

I'm amazed. We figured Obama would win the presidency, but Indiana? Really?

We waited to start drinking until Indiana's results were certain, but we did it! Guys, we shoved Indiana into the blue. As Suzanne said,
Obama has reminded us that this country was not just founded on the promise of financial opportunity. It was founded on the promise of -ideaological- opportunity. Of liberty and equality.

Until now, it's been fashionable to be cynical. But I think that's been to hide the pain we've felt as a society, for being so let down, for falling so short of our ideals.

And now, suddenly, it seems that this election tells us that the idealists are still a majority in this country after all.

THAT gives me hope.

Me, too. Other great commentary on this follows.

Daughter of slave votes for Obama
Amanda Jones, 109, the daughter of a man born into slavery, has lived a life long enough to touch three centuries. And after voting consistently as a Democrat for 70 years, she has voted early for the country's first black presidential nominee.

Historic Election Stirs Homeless to Vote
Frederick Williams, a Marine Corps veteran scraping by on unemployment benefits, describes his living situation as "not homeless but close to it" and says he never cared enough to vote -- until Tuesday.

At age 43, Williams shuffled into a Los Angeles homeless shelter carrying his worldly belongings in a small travel case and a knotted plastic bag and proudly cast the first ballot of his life with guidance from poll workers.

Williams said he voted for Barack Obama, whose message of hope and bid to become the first black president of the United States stirred him like no other politician.

"This is history in the making. I wanted to be part of that," said Williams, who lives in a transient hotel a few blocks from the polling station at the Los Angeles Mission.

"For once in my lifetime ... someone really cares about the small people out there."

Williams was one of hundreds of people -- many first-time voters lacking permanent dwellings -- who cast ballots this year on Skid Row, a 50-block downtown area believed to harbor the highest concentration of homeless in the United States.

Poll Analysis!
Digging through the numbers, we see:

* Obama won self-identified independents (52% to 44%), and self-identified moderates (60% to 39%). I guess no one believed the whole "maverick" thing.

* While Obama did far better with white voters than most recent Democratic candidates, McCain still won every age of whites -- except whites under 30, who strongly backed Obama (54% to 44%).

* Obama narrowly won among men (49% to 48%), and won among women by a large margin (56% to 43%).

* For all the talk about Obama being unable to win over Hispanic support, Hispanic voters backed Obama by more than a 2-to-1 margin. McCain's Hispanic support dropped 10 points from Bush's four years ago.

* Obama won Roman Catholic voters, another group he was supposed to lose.

Fear.
I started making some notes the other day about the presidential election, the turning points, the strategies, etc. And it occurred to me that the entire Republican strategy was based on nothing but fear. Fear of change, fear of hope, fear of a skinny man with a funny name. Fear of socialism, fear of a tax increase, fear of government. Fear of anything that looked, sounded, or might be perceived as foreign. Fear of the light at the end of the tunnel -- it might be a train. (...)

It was striking to see how Americans responded to the fear-mongering. Obama's lead over McCain in the polls grew in the face of the economic crisis, but the lead even more when McCain and his party tried desperately to scare Americans. The more we were supposed to feel afraid, the more voters responded to Obama's message. The more intense the smears against him, the higher Obama's favorability ratings.

There were quite a few messages for the political world yesterday, but one came through loud and clear: We don't want to be afraid anymore.

Photos of Reactions Around the World

But lest progressives get too caught up in our victory, there is still a lot of work to be done. Proposition 8 (the California proposition being pushed by the LDS church to ban gay marriage and probably annul the marriages already performed) is looking strong. As someone with great respect for the establishment of marriage (something I didn't understand until I was in a years-long committed relationship of a my own), this saddens me.

As arctangent said, "I want to celebrate, I really do, but Yes We Can (But No, Gays Can't) is a rather difficult message for me to rally around."

Ballot Measure Results from CNN

The commitments of homosexuals were declared invalid in Arkansas (where they are now forbidden to adopt children), California and Florida (where they are now unable to marry their partners).

Stay strong, guys. This is your country, too. We haven't forgotten you. But here's my question: Where were YOU?
Constitutional ban on same-sex marriages passes by 238,000 votes statewide. (...)

And hey, San Francisco... the entire city cast only 177,000 "no" votes?! What gives? That's less than Pride Day! Where are the other 500,000 of you on this issue?

Help us out, here. We love you guys and we know you love each other. I know it's hard to be told again and again that you aren't capable of the same feelings and commitments that straight people are, and I know it's hard to be an exhilerated newliwed and then to have it taken away by people who claim they "don't discriminate."

But if you don't fight, who will? I know that it hurts to lose out on the Prop 8 battle because the Church of Jesus Christ of Latter Day Saints spread terrible lies about you and about this Proposition.

Right now there's a push to get the LDS church's tax-exempt status revoked because they used a religious organization to influence politics. Some info on that is here. At first I was on board with it, since I think that they were way out of line here. However, they were well within their rights even if they have permanently lost the respect of non-homophobic people nationwide.

So we may not be able to justify stripping them of their status with the IRS, but you can bet that the next time Mormons come to my door, they'll hear from me. And they will have some explaining to do and they will not enjoy it. Because if they're no friends of yours they're no friends of mine.

I know how much this must hurt, even if I probably can't really feel it as keenly as you must be. But I'm here. As long as you're still fighting, I'll be right with you. We'll get there.
xenologer: (Speak)
As Reed, the head of Butler Democrats said:
"Yes, that's right: the state that at one point had the largest population of KKK members of anywhere in the country, a state whose politics had long been corrupted by racists and segregationists, a state that had not elected a Democrat for President in 44 years, a state that re-elected George W. Bush in 2004 by a 60-40 margin, this same state elected a black, liberal, intellectual Democrat named Barack Hussein Obama as President!"

Indiana: dragged kicking and screaming into the modern world, but by a much wider margin than any of us expected. I think the final count was about fifteen thousand votes' worth of difference.

I'm amazed. We figured Obama would win the presidency, but Indiana? Really?

We waited to start drinking until Indiana's results were certain, but we did it! Guys, we shoved Indiana into the blue. As Suzanne said,
Obama has reminded us that this country was not just founded on the promise of financial opportunity. It was founded on the promise of -ideaological- opportunity. Of liberty and equality.

Until now, it's been fashionable to be cynical. But I think that's been to hide the pain we've felt as a society, for being so let down, for falling so short of our ideals.

And now, suddenly, it seems that this election tells us that the idealists are still a majority in this country after all.

THAT gives me hope.

Me, too. Other great commentary on this follows.

Daughter of slave votes for Obama
Amanda Jones, 109, the daughter of a man born into slavery, has lived a life long enough to touch three centuries. And after voting consistently as a Democrat for 70 years, she has voted early for the country's first black presidential nominee.

Historic Election Stirs Homeless to Vote
Frederick Williams, a Marine Corps veteran scraping by on unemployment benefits, describes his living situation as "not homeless but close to it" and says he never cared enough to vote -- until Tuesday.

At age 43, Williams shuffled into a Los Angeles homeless shelter carrying his worldly belongings in a small travel case and a knotted plastic bag and proudly cast the first ballot of his life with guidance from poll workers.

Williams said he voted for Barack Obama, whose message of hope and bid to become the first black president of the United States stirred him like no other politician.

"This is history in the making. I wanted to be part of that," said Williams, who lives in a transient hotel a few blocks from the polling station at the Los Angeles Mission.

"For once in my lifetime ... someone really cares about the small people out there."

Williams was one of hundreds of people -- many first-time voters lacking permanent dwellings -- who cast ballots this year on Skid Row, a 50-block downtown area believed to harbor the highest concentration of homeless in the United States.

Poll Analysis!
Digging through the numbers, we see:

* Obama won self-identified independents (52% to 44%), and self-identified moderates (60% to 39%). I guess no one believed the whole "maverick" thing.

* While Obama did far better with white voters than most recent Democratic candidates, McCain still won every age of whites -- except whites under 30, who strongly backed Obama (54% to 44%).

* Obama narrowly won among men (49% to 48%), and won among women by a large margin (56% to 43%).

* For all the talk about Obama being unable to win over Hispanic support, Hispanic voters backed Obama by more than a 2-to-1 margin. McCain's Hispanic support dropped 10 points from Bush's four years ago.

* Obama won Roman Catholic voters, another group he was supposed to lose.

Fear.
I started making some notes the other day about the presidential election, the turning points, the strategies, etc. And it occurred to me that the entire Republican strategy was based on nothing but fear. Fear of change, fear of hope, fear of a skinny man with a funny name. Fear of socialism, fear of a tax increase, fear of government. Fear of anything that looked, sounded, or might be perceived as foreign. Fear of the light at the end of the tunnel -- it might be a train. (...)

It was striking to see how Americans responded to the fear-mongering. Obama's lead over McCain in the polls grew in the face of the economic crisis, but the lead even more when McCain and his party tried desperately to scare Americans. The more we were supposed to feel afraid, the more voters responded to Obama's message. The more intense the smears against him, the higher Obama's favorability ratings.

There were quite a few messages for the political world yesterday, but one came through loud and clear: We don't want to be afraid anymore.

Photos of Reactions Around the World

But lest progressives get too caught up in our victory, there is still a lot of work to be done. Proposition 8 (the California proposition being pushed by the LDS church to ban gay marriage and probably annul the marriages already performed) is looking strong. As someone with great respect for the establishment of marriage (something I didn't understand until I was in a years-long committed relationship of a my own), this saddens me.

As arctangent said, "I want to celebrate, I really do, but Yes We Can (But No, Gays Can't) is a rather difficult message for me to rally around."

Ballot Measure Results from CNN

The commitments of homosexuals were declared invalid in Arkansas (where they are now forbidden to adopt children), California and Florida (where they are now unable to marry their partners).

Stay strong, guys. This is your country, too. We haven't forgotten you. But here's my question: Where were YOU?
Constitutional ban on same-sex marriages passes by 238,000 votes statewide. (...)

And hey, San Francisco... the entire city cast only 177,000 "no" votes?! What gives? That's less than Pride Day! Where are the other 500,000 of you on this issue?

Help us out, here. We love you guys and we know you love each other. I know it's hard to be told again and again that you aren't capable of the same feelings and commitments that straight people are, and I know it's hard to be an exhilerated newliwed and then to have it taken away by people who claim they "don't discriminate."

But if you don't fight, who will? I know that it hurts to lose out on the Prop 8 battle because the Church of Jesus Christ of Latter Day Saints spread terrible lies about you and about this Proposition.

Right now there's a push to get the LDS church's tax-exempt status revoked because they used a religious organization to influence politics. Some info on that is here. At first I was on board with it, since I think that they were way out of line here. However, they were well within their rights even if they have permanently lost the respect of non-homophobic people nationwide.

So we may not be able to justify stripping them of their status with the IRS, but you can bet that the next time Mormons come to my door, they'll hear from me. And they will have some explaining to do and they will not enjoy it. Because if they're no friends of yours they're no friends of mine.

I know how much this must hurt, even if I probably can't really feel it as keenly as you must be. But I'm here. As long as you're still fighting, I'll be right with you. We'll get there.
xenologer: (Speak)
As Reed, the head of Butler Democrats said:
"Yes, that's right: the state that at one point had the largest population of KKK members of anywhere in the country, a state whose politics had long been corrupted by racists and segregationists, a state that had not elected a Democrat for President in 44 years, a state that re-elected George W. Bush in 2004 by a 60-40 margin, this same state elected a black, liberal, intellectual Democrat named Barack Hussein Obama as President!"

Indiana: dragged kicking and screaming into the modern world, but by a much wider margin than any of us expected. I think the final count was about fifteen thousand votes' worth of difference.

I'm amazed. We figured Obama would win the presidency, but Indiana? Really?

We waited to start drinking until Indiana's results were certain, but we did it! Guys, we shoved Indiana into the blue. As Suzanne said,
Obama has reminded us that this country was not just founded on the promise of financial opportunity. It was founded on the promise of -ideaological- opportunity. Of liberty and equality.

Until now, it's been fashionable to be cynical. But I think that's been to hide the pain we've felt as a society, for being so let down, for falling so short of our ideals.

And now, suddenly, it seems that this election tells us that the idealists are still a majority in this country after all.

THAT gives me hope.

Me, too. Other great commentary on this follows.

Daughter of slave votes for Obama
Amanda Jones, 109, the daughter of a man born into slavery, has lived a life long enough to touch three centuries. And after voting consistently as a Democrat for 70 years, she has voted early for the country's first black presidential nominee.

Historic Election Stirs Homeless to Vote
Frederick Williams, a Marine Corps veteran scraping by on unemployment benefits, describes his living situation as "not homeless but close to it" and says he never cared enough to vote -- until Tuesday.

At age 43, Williams shuffled into a Los Angeles homeless shelter carrying his worldly belongings in a small travel case and a knotted plastic bag and proudly cast the first ballot of his life with guidance from poll workers.

Williams said he voted for Barack Obama, whose message of hope and bid to become the first black president of the United States stirred him like no other politician.

"This is history in the making. I wanted to be part of that," said Williams, who lives in a transient hotel a few blocks from the polling station at the Los Angeles Mission.

"For once in my lifetime ... someone really cares about the small people out there."

Williams was one of hundreds of people -- many first-time voters lacking permanent dwellings -- who cast ballots this year on Skid Row, a 50-block downtown area believed to harbor the highest concentration of homeless in the United States.

Poll Analysis!
Digging through the numbers, we see:

* Obama won self-identified independents (52% to 44%), and self-identified moderates (60% to 39%). I guess no one believed the whole "maverick" thing.

* While Obama did far better with white voters than most recent Democratic candidates, McCain still won every age of whites -- except whites under 30, who strongly backed Obama (54% to 44%).

* Obama narrowly won among men (49% to 48%), and won among women by a large margin (56% to 43%).

* For all the talk about Obama being unable to win over Hispanic support, Hispanic voters backed Obama by more than a 2-to-1 margin. McCain's Hispanic support dropped 10 points from Bush's four years ago.

* Obama won Roman Catholic voters, another group he was supposed to lose.

Fear.
I started making some notes the other day about the presidential election, the turning points, the strategies, etc. And it occurred to me that the entire Republican strategy was based on nothing but fear. Fear of change, fear of hope, fear of a skinny man with a funny name. Fear of socialism, fear of a tax increase, fear of government. Fear of anything that looked, sounded, or might be perceived as foreign. Fear of the light at the end of the tunnel -- it might be a train. (...)

It was striking to see how Americans responded to the fear-mongering. Obama's lead over McCain in the polls grew in the face of the economic crisis, but the lead even more when McCain and his party tried desperately to scare Americans. The more we were supposed to feel afraid, the more voters responded to Obama's message. The more intense the smears against him, the higher Obama's favorability ratings.

There were quite a few messages for the political world yesterday, but one came through loud and clear: We don't want to be afraid anymore.

Photos of Reactions Around the World

But lest progressives get too caught up in our victory, there is still a lot of work to be done. Proposition 8 (the California proposition being pushed by the LDS church to ban gay marriage and probably annul the marriages already performed) is looking strong. As someone with great respect for the establishment of marriage (something I didn't understand until I was in a years-long committed relationship of a my own), this saddens me.

As arctangent said, "I want to celebrate, I really do, but Yes We Can (But No, Gays Can't) is a rather difficult message for me to rally around."

Ballot Measure Results from CNN

The commitments of homosexuals were declared invalid in Arkansas (where they are now forbidden to adopt children), California and Florida (where they are now unable to marry their partners).

Stay strong, guys. This is your country, too. We haven't forgotten you. But here's my question: Where were YOU?
Constitutional ban on same-sex marriages passes by 238,000 votes statewide. (...)

And hey, San Francisco... the entire city cast only 177,000 "no" votes?! What gives? That's less than Pride Day! Where are the other 500,000 of you on this issue?

Help us out, here. We love you guys and we know you love each other. I know it's hard to be told again and again that you aren't capable of the same feelings and commitments that straight people are, and I know it's hard to be an exhilerated newliwed and then to have it taken away by people who claim they "don't discriminate."

But if you don't fight, who will? I know that it hurts to lose out on the Prop 8 battle because the Church of Jesus Christ of Latter Day Saints spread terrible lies about you and about this Proposition.

Right now there's a push to get the LDS church's tax-exempt status revoked because they used a religious organization to influence politics. Some info on that is here. At first I was on board with it, since I think that they were way out of line here. However, they were well within their rights even if they have permanently lost the respect of non-homophobic people nationwide.

So we may not be able to justify stripping them of their status with the IRS, but you can bet that the next time Mormons come to my door, they'll hear from me. And they will have some explaining to do and they will not enjoy it. Because if they're no friends of yours they're no friends of mine.

I know how much this must hurt, even if I probably can't really feel it as keenly as you must be. But I'm here. As long as you're still fighting, I'll be right with you. We'll get there.
xenologer: (hope)
I'm going to be charitable and assume that the pro-life stance is not just primarily about protecting children, but is solely about protecting children. Let's take away all those debates about economic and social parity between men and women. Let's take away all the questioning of heteronormative gender roles and Christonormative social norms, and the adoption system that reinforces them.

Let's talk about protecting children.

Currently in America there are 500,000 children in foster care, according to the American Academy of Child and Adolescent Psychiatry.

On any given night in America, over a million children are homeless. Being homeless doesn't just mean no shelter, compromised hygeine, and no guarantee of safety. It also means a staggering rate of mental illness and compromised educational opportunity, according to the National Mental Health Association.

Every day, worldwide, almost 16,000 children die from hunger-related causes according to The Lancet.

About 20 million children are homeless and over 2 million are dead because of armed conflicts worldwide in the last decade, this according to UNICEF.

This is why, if I ever raise children, I feel a strong moral imperative to adopt. This is why, if I ever call a young person my son or daughter I do not plan for them to be of my own blood.

This is why, if I become pregnant, I will do my damndest to have an abortion. Y'know why? Because if I'm going to pour resources into a child, I can think of children who need it a lot more than the one I'd be producing.

Stop telling me I hate children. That I'm a babykiller. That I'm a destroyer of families, a reaver of responsible moral values. I intend to have an abortion to stop the introduction of more children into a world that's got enough needy children already. You want to turn every single abortion discussion into an appeal to emotion? You really want to go that low?

I can play that game, too.

I think every single person who deliberately conceives children of their own instead of taking in a child in need (and they're all around us, guys) is being self-serving and short-sighted. I do. I think these people are allowing themselves to be complicit in a system where the only children that are recognized as needing safety, food, and love are one's own, where the children we value most are still aspirin-sized parasites, while real living, breathing, thinking, feeling, suffering children are left to their plights because millions of parents who could be doing something for them are creating more and more children instead.

Every time I'm slurred as a babyhating militant women's libber out to destroy families I have bitten my tongue when it comes to this particular argument because I didn't want to come out and say it. But now I will.

You say I'm devaluing the lives of children by planning to have an abortion should I become pregnant. I say that pro-lifers are devaluing the lives of children by sanctifying a fetus above a needy child who quite simply to them matters less.

I use two forms of protection and am still considering more permanent sterilization options (that, let's face it, are expensive and invasive for women). But you can bet that if I become pregnant despite that, I will have an abortion. Without hesitation. Without guilt. Without permission.

And I'll be thinking of you. I'll remind myself how glad I am that "pro-lifers" and their lust for forced birthing don't get to force me to make the wrong choice, to make a choice that I believe will be exacerbating a global child welfare disaster that could easily be fixed if more people cared for existing children as much as they cared for a smear of cells less distinct from my own body than the normal flora in my gut.

I'll be wondering why the hell more women aren't right here with me, putting live children first.

So don't rail at me about protecting children like it's never occurred to me that they need it. I am a thinking, discerning, moral human being, and thinking, discerning, moral human beings are able and obligated to decide for themselves how best to serve the world in their time here. We are able and obligated to choose. I choose contraception and abortion, as many times as I want them. I choose adoption, every time I want a child.

That's my choice. Why should you get a veto? Why should the moral choice of this woman be worth so little, and dismissed so easily? I'm pro-choice, and we believe in morality, too.

If given a choice (and I will demand one), there is a direct moral conflict for me between bearing a child of my own blood and caring for suffering children who are already here. When in conflict (and I've stated that it always will be), my obligation will be to these living children first. Why are all these living children less important to "pro-lifers" than the children I may abort? Why do they want women like me to be forced to bear children, when I know in my heart that children worldwide are better served if I avoid breeding at all costs?

Call it the Bob Barker school of child welfare. Spay and neuter yourselves. Adopt a child in need.
xenologer: (hope)
I'm going to be charitable and assume that the pro-life stance is not just primarily about protecting children, but is solely about protecting children. Let's take away all those debates about economic and social parity between men and women. Let's take away all the questioning of heteronormative gender roles and Christonormative social norms, and the adoption system that reinforces them.

Let's talk about protecting children.

Currently in America there are 500,000 children in foster care, according to the American Academy of Child and Adolescent Psychiatry.

On any given night in America, over a million children are homeless. Being homeless doesn't just mean no shelter, compromised hygeine, and no guarantee of safety. It also means a staggering rate of mental illness and compromised educational opportunity, according to the National Mental Health Association.

Every day, worldwide, almost 16,000 children die from hunger-related causes according to The Lancet.

About 20 million children are homeless and over 2 million are dead because of armed conflicts worldwide in the last decade, this according to UNICEF.

This is why, if I ever raise children, I feel a strong moral imperative to adopt. This is why, if I ever call a young person my son or daughter I do not plan for them to be of my own blood.

This is why, if I become pregnant, I will do my damndest to have an abortion. Y'know why? Because if I'm going to pour resources into a child, I can think of children who need it a lot more than the one I'd be producing.

Stop telling me I hate children. That I'm a babykiller. That I'm a destroyer of families, a reaver of responsible moral values. I intend to have an abortion to stop the introduction of more children into a world that's got enough needy children already. You want to turn every single abortion discussion into an appeal to emotion? You really want to go that low?

I can play that game, too.

I think every single person who deliberately conceives children of their own instead of taking in a child in need (and they're all around us, guys) is being self-serving and short-sighted. I do. I think these people are allowing themselves to be complicit in a system where the only children that are recognized as needing safety, food, and love are one's own, where the children we value most are still aspirin-sized parasites, while real living, breathing, thinking, feeling, suffering children are left to their plights because millions of parents who could be doing something for them are creating more and more children instead.

Every time I'm slurred as a babyhating militant women's libber out to destroy families I have bitten my tongue when it comes to this particular argument because I didn't want to come out and say it. But now I will.

You say I'm devaluing the lives of children by planning to have an abortion should I become pregnant. I say that pro-lifers are devaluing the lives of children by sanctifying a fetus above a needy child who quite simply to them matters less.

I use two forms of protection and am still considering more permanent sterilization options (that, let's face it, are expensive and invasive for women). But you can bet that if I become pregnant despite that, I will have an abortion. Without hesitation. Without guilt. Without permission.

And I'll be thinking of you. I'll remind myself how glad I am that "pro-lifers" and their lust for forced birthing don't get to force me to make the wrong choice, to make a choice that I believe will be exacerbating a global child welfare disaster that could easily be fixed if more people cared for existing children as much as they cared for a smear of cells less distinct from my own body than the normal flora in my gut.

I'll be wondering why the hell more women aren't right here with me, putting live children first.

So don't rail at me about protecting children like it's never occurred to me that they need it. I am a thinking, discerning, moral human being, and thinking, discerning, moral human beings are able and obligated to decide for themselves how best to serve the world in their time here. We are able and obligated to choose. I choose contraception and abortion, as many times as I want them. I choose adoption, every time I want a child.

That's my choice. Why should you get a veto? Why should the moral choice of this woman be worth so little, and dismissed so easily? I'm pro-choice, and we believe in morality, too.

If given a choice (and I will demand one), there is a direct moral conflict for me between bearing a child of my own blood and caring for suffering children who are already here. When in conflict (and I've stated that it always will be), my obligation will be to these living children first. Why are all these living children less important to "pro-lifers" than the children I may abort? Why do they want women like me to be forced to bear children, when I know in my heart that children worldwide are better served if I avoid breeding at all costs?

Call it the Bob Barker school of child welfare. Spay and neuter yourselves. Adopt a child in need.
xenologer: (hope)
I'm going to be charitable and assume that the pro-life stance is not just primarily about protecting children, but is solely about protecting children. Let's take away all those debates about economic and social parity between men and women. Let's take away all the questioning of heteronormative gender roles and Christonormative social norms, and the adoption system that reinforces them.

Let's talk about protecting children.

Currently in America there are 500,000 children in foster care, according to the American Academy of Child and Adolescent Psychiatry.

On any given night in America, over a million children are homeless. Being homeless doesn't just mean no shelter, compromised hygeine, and no guarantee of safety. It also means a staggering rate of mental illness and compromised educational opportunity, according to the National Mental Health Association.

Every day, worldwide, almost 16,000 children die from hunger-related causes according to The Lancet.

About 20 million children are homeless and over 2 million are dead because of armed conflicts worldwide in the last decade, this according to UNICEF.

This is why, if I ever raise children, I feel a strong moral imperative to adopt. This is why, if I ever call a young person my son or daughter I do not plan for them to be of my own blood.

This is why, if I become pregnant, I will do my damndest to have an abortion. Y'know why? Because if I'm going to pour resources into a child, I can think of children who need it a lot more than the one I'd be producing.

Stop telling me I hate children. That I'm a babykiller. That I'm a destroyer of families, a reaver of responsible moral values. I intend to have an abortion to stop the introduction of more children into a world that's got enough needy children already. You want to turn every single abortion discussion into an appeal to emotion? You really want to go that low?

I can play that game, too.

I think every single person who deliberately conceives children of their own instead of taking in a child in need (and they're all around us, guys) is being self-serving and short-sighted. I do. I think these people are allowing themselves to be complicit in a system where the only children that are recognized as needing safety, food, and love are one's own, where the children we value most are still aspirin-sized parasites, while real living, breathing, thinking, feeling, suffering children are left to their plights because millions of parents who could be doing something for them are creating more and more children instead.

Every time I'm slurred as a babyhating militant women's libber out to destroy families I have bitten my tongue when it comes to this particular argument because I didn't want to come out and say it. But now I will.

You say I'm devaluing the lives of children by planning to have an abortion should I become pregnant. I say that pro-lifers are devaluing the lives of children by sanctifying a fetus above a needy child who quite simply to them matters less.

I use two forms of protection and am still considering more permanent sterilization options (that, let's face it, are expensive and invasive for women). But you can bet that if I become pregnant despite that, I will have an abortion. Without hesitation. Without guilt. Without permission.

And I'll be thinking of you. I'll remind myself how glad I am that "pro-lifers" and their lust for forced birthing don't get to force me to make the wrong choice, to make a choice that I believe will be exacerbating a global child welfare disaster that could easily be fixed if more people cared for existing children as much as they cared for a smear of cells less distinct from my own body than the normal flora in my gut.

I'll be wondering why the hell more women aren't right here with me, putting live children first.

So don't rail at me about protecting children like it's never occurred to me that they need it. I am a thinking, discerning, moral human being, and thinking, discerning, moral human beings are able and obligated to decide for themselves how best to serve the world in their time here. We are able and obligated to choose. I choose contraception and abortion, as many times as I want them. I choose adoption, every time I want a child.

That's my choice. Why should you get a veto? Why should the moral choice of this woman be worth so little, and dismissed so easily? I'm pro-choice, and we believe in morality, too.

If given a choice (and I will demand one), there is a direct moral conflict for me between bearing a child of my own blood and caring for suffering children who are already here. When in conflict (and I've stated that it always will be), my obligation will be to these living children first. Why are all these living children less important to "pro-lifers" than the children I may abort? Why do they want women like me to be forced to bear children, when I know in my heart that children worldwide are better served if I avoid breeding at all costs?

Call it the Bob Barker school of child welfare. Spay and neuter yourselves. Adopt a child in need.

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